Brazil's growing evangelical movement to shape election

The influence of the Catholic Church has waned in Brazil, where people have been flocking to evangelical churches. Now these churches have their sights set on the presidency, signaling a possible shift to the right.

Brazil once had the reputation of being the most Catholic country in the world. With the exception of General Ernesto Geisel, an evangelical Christian who ruled the country from 1974 to 1979 during the military dictatorship, Brazil has only ever had Catholic heads of state.

However, the upcoming presidential election on October 7 sees two candidates with an evangelical profile — Marina Silva and Jair Bolsonaro — vying for the highest office in the land.

Silva, an environmentalist, is a convert from Catholicism who joined an evangelical church several years ago. Bolsonaro, actually a devout Catholic and often called Brazil's Donald Trump for his outrageous views and focus on law and order, was baptized in the Jordan River by an evangelical preacher in 2016.

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For decades now, people have been flocking to Brazil's Evangelical Protestant and Pentecostal churches. Around 42 million Brazilians (22 percent of the population) registered as "evangelicos" in the 2010 census, while around 123 million (64 percent) described themselves as Catholic.

Experts estimate the number of "evangelicos" is currently at around 30 percent, yet they are still politically underrepresented. A cross-party federation of evangelical politicians says only about 100 of the 513 representatives in the lower house of parliament belong to the "frente evangelica," founded in 2003. According to media reports, only five of the 81 senators in the upper house of Congress are evangelical.

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Viable competitors

In the upcoming election, that number could increase by at least 10 percent, "thanks to a good performance by the candidate Jair Bolsonaro," said Ricardo Ismael, a political scientist at the Catholic University of Rio de Janeiro. "What's new is that the evangelicals are becoming viable competitors in elections to the executive branch."

The election of Marcelo Crivella as mayor of Rio de Janeiro in 2016 set the pattern. Crivella, a bishop in the Universal Church of the Kingdom of God, had the might of a Pentecostal church behind him; it was founded by his uncle, Edir Macedo, who also owns a TV station called Rede Record. Its pastors are reported to have drummed up support for Crivella in their sermons. It's not known how much money the church contributed to his costly election campaign.

Not all evangelical candidates are backed by such rich, influential churches. But they are winning voters from the new lower middle class, whose numbers greatly increased under the government of the Workers' Party, in power from 2003 to 2016. "Many low-income earners and lower-middle-class people felt the promises of the evangelical neo-Pentecostal churches spoke to them," said Ismael.

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Seeking moral rigor

Francisco Borba Ribeiro Neto, of the Catholic University of Sao Paulo, sees the rise of the evangelicals as a consequence of the rural exodus in the second half of the 20th century. In the cities, this deeply religious rural population encountered a secularized, permissive, Catholic urban society — and took refuge in the morally stricter, more conservative and purist evangelical Pentecostal churches.

"For a population that was suffering in terrible living conditions, in shock at losing their traditional values and feeling lonely in the big cities, their message was very attractive," he said.

Slums in Rio de Janeiro have seen a boom in Pentecostal churches offering support to residents afflicted by criminality and drugs

In recent decades, this formerly rural population has been particularly successful in advancing economically to become part of the new middle class — and it now tends to vote for right-wing conservatives. Opinion polls show that evangelical voters are considerably less likely (6 percent) than Catholics (21 percent) to vote for left-wing parties.

"The Catholic discourse focuses more on social issues, the rights of the poorest in society," said Borba Neto. "Meanwhile, the evangelical discourse — and particularly that of the neo-Pentecostal churches — concentrates on moral values."

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Evangelical head of state?

Unlike the poorer classes, who depend on welfare assistance and tend to vote for the left wing, people who have moved up into the lower middle class no longer rely on aid directly provided by the state.

"The neo-Pentecostal churches occupy a hegemonic position in this new middle class, in which they concern themselves with moral values, fight against the lack of security in cities and call for an end to the welfare state — which is no longer relevant to their needs," said Ismael.

Furthermore, he said, the vast majority of evangelical politicians reject the agenda of left-wing minorities. "The evangelical parliamentary group has positioned itself against a left-wing agenda that advocates more rights for minorities, for new family models calling for a debate around gender issues and the education system," said Ismael. "It's still too early to say whether they will be successful in blocking this agenda. But they do have the power and the influence to have a say."

Pope Francis in Brazil

Destination Rio de Janeiro

Pope Francis left Rome on Monday morning (22.07.2013). He brought along 70 journalists. En route to Rio, he joked with some of them, saying "God is already Brazilian. Do you also want a Brazilian pope?"

Pope Francis in Brazil

First international trip

On Monday evening, Pope Francis made it to Rio de Janeiro. He is expected to stay in Rio until Sunday (28.07.2013), when this year's World Youth Day is scheduled to end. It's his first official trip abroad after he became head of the Catholic Church on March 13.

Pope Francis in Brazil

Welcome to Brazil!

Brazilian President Dilma Rousseff greeted the pontiff at Rio's international airport. Representatives from civil, religious and military organizations greeted him as well and eagerly wanted to take pictures with him. After a while, he drove off to Rio's city center in a small compact car.

Pope Francis in Brazil

Stuck in traffic

Right before he was about to reach Rio's cathedral, the pope was stopped several times. Crowds of people had flocked to the streets to greet him. They all tried to get a good look at the pope, and some of them also tried to touch him.

Pope Francis in Brazil

Getting up close

Francis decided to take a detour to Rio's city center. He refused to use the bulletproof popemobile and chose an open car to be closer to the people and to interact with them.

Pope Francis in Brazil

Portuguese speech

Later at the Guanabara government palace, the pope met with Rio's major Eduardo Paes, Governor Sergio Cabral and President Dilma Rousseff. In his speech, which he gave in Portuguese, he asked to intensify efforts to help youths.

Pope Francis in Brazil

Gifts from Brazil

Rousseff didn't come empty-handed: She brought along a painting of Rio's famous statue of Jesus Christ and a sculpture portraying St Francis of Assisi.

Pope Francis in Brazil


Demonstrators and police clashed during protests directed at high costs in light of the pope's visit. According to official reports, one police officer was injured; the police used tear gas and batons on protesters.

Pope Francis in Brazil


Nine people were arrested, at least four were injured. The World Youth Day team had already been worried about violence long before Pope Francis set foot in the country.

Pope Francis in Brazil

Two million visitors

Some two million believers are expected to come to Rio from all over the world to take part in this year's World Youth Day. Brazil, the country with the highest number of Catholics, is thrilled.

The latest presidential opinion polls show Bolsonaro in the lead at 28 percent, with Silva trailing far behind at 5 percent. "Bolsonaro reproduces evangelical sermons in his discourse, adopting a stance against the left-wing agenda in questions of traditions and customs," said Ismael. "This is why he has such high approval ratings among evangelicals."

Silva, on the other hand, doesn't limit her discourse to evangelical sermons, instead putting an emphasis on social policy as well as environmental protection. "Oddly, Marina Silva is an ideal Catholic candidate, although she is divided in her views," said Borba Neto. "She's left-wing on social affairs, and closer to the right on issues of morality."

Bolsonaro, by contrast, represents par excellence "the ambition of the new middle class. For both evangelicals and ultra-conservative Catholics, Bolsonaro is the populist alternative — a leader who professes that, if necessary, he'll go it alone to deal with problems that cannot be resolved by democratic dialog."

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